Monday, 26 June 2017

four month slumber


She sleeps: her breathings are not heard
In palace chambers far apart

the fragrant tresses are not stirred
that lie upon her charmed heart

She sleeps; on either hand upswells
the gold fringed pillow lightly prest

She sleeps, nor dreams, but ever dwells 
A perfect form in perfect rest.

Sleeping Beauty,     
Alfred Lord Tennyson

Saturday, 3 June 2017

Walluwar Jayanti

Rosary and manuscripts symbolize skills and knowing.

Shiwa as polar, south-facing Dakshinamurti and Dewi as Saraswati, hold these.

Manuscripts symbolize knowing.

Presently, it looks like being skilled and being in the know, are mutually exclusive.

In past, all skills were means, to dissolve ego and lead one to the Supreme.

Therefore the saying, 'Widyaa winaya sampanney' - skill development embedded in humility.

Thiru-Walluwar asks, 'Of what value is any skill, if it disables one to bow down, to the Divine?'

Catradanaal aaya payan en koll, Waalarivan nar-taal tozhaa-ar enin?

-  Shri Chandrashekarendra Saraswati,   Kanchi.

Saturday, 6 May 2017

J Krishnamurti jayanti

In this constant battle which we call living, we try to set a code of conduct - according to the society in which we are brought up.

Tradition becomes our security.

And when the mind is secure, it is in decay.

- J  Krshnamurti

Friday, 5 May 2017

Chinmaya jayanthi

It is kama, it is krodha - - love and hate, that bloom from one's own Rajasic tendencies
Great gobbler, great adversity; Foe who stands between knower and knowing.

- Ch.4,  verse 37, Battlefield Counsel.

Christian traditions talk of devil as tempter.
Islamic traditions too speak of satan, the distractor.

Even Buddhists talk of Mara, the tempter.
Images show, distractions that hover and dance around, a Buddha in meditation.

But Krishna, is not so ambiguous.

He pin points and light up the culprit, as one's own Rajasic hues.

Clearly, he seems to speak from the Samkhya stream, of classical thought.

- Swami Chinmayananda.

Monday, 1 May 2017

Ganga's sapthami

Coming to the middle of the Bhagirathi, Sita with folded arms, spoke , . . 

"O Ganga, . . . 
let Rama, son of emperor Dasratha, honor his father's command under your protection.

May he return to your banks once more with his brother Lakshmana and myself.

O goddess Ganga, returning safely, with all my desires fulfilled I shall worship you with great joy.

I shall give away a million cows, fine linen to seekers of truth, with feasts, intended to please you.

On my return I shall worship you with a thousand pots of spirituous liquor, jellied meat and steamed rice, prepared for the solemn rite.

I shall worship all deities dwelling on your banks, sacred spots and sanctuaries.

O irreproachable goddess, may the sinless Rama return from forest to Ayodhya, along with Lakshmana and myself."

Thus praying to Ganga, efficient and irreproachable Sita rapidly reached, right bank of the river.

- Waalmeeki Ramayan - Sarga 52 - Ayodhya Kanda.   

Monday, 24 April 2017

Shri Sancara jayanti

Is Buddhism (which is bereft of vedic rituals) against the grain of  advaita?

Is Mimamsa (consisting only of vedic rituals) against the grain of advaita?

Sancara's advaita, takes both in it's stride. It is all encompassing.

Sancara was wary with Buddhist methods - even a novice had to begin, only with the tool of awareness - and not with activity or ritual worship.

He felt that one must be free to begin, with activity and ritual worship.  With flow of time and refinement of consciousness,  one can sail into still waters of awareness and wisdom.

-----------------------------------------------------------------------------------------------------------------

Sancara condemned mimamsins, as they did not grow beyond mere rituals, into realms of quietude, and consciousness. And his life's work was to address this stagnation, at the karma kaanda banks of vedic flow.

So, he stood before Kumarila Bhatta as personification of quietude, compassion and joy.

{ When one leaves all activity to become a renunciate, the Praisha Mantra is uttered.

"Let no being feel insecure in my presence. Let me be in love with all beings," says the mantra.

As long as one is into any activity, one is bound to face challenges and boundaries.
Anger and hate follow heel.
But a renunciate is not bound by outcomes of any activity.
And is fit to personify love and joy, always.
One can say in jest, that this becomes the activity or conditioning of a renunciate. }

Bhatta saw in him, the value of activity and rituals, that were devoid of  trappings of anxieties of outcomes.

And realized that dry rituals, untempered with fire of love and devotion to the Supreme - were sheer folly.  And bloomed into wisdom and gnana.

- Shri Chandrashekarendra Saraswati,   Kanchi.

Monday, 10 April 2017

Sun at Aries cusp - sidereal -

Heywilambi maarilarpa engum vilaikuraiwaam
poowil wilaivaridaam poremigudi - saavadigam
aagumevenda raniyaya meypuriwaar
wegumey medinithee  mel

The year Heywilambi marked by scanty rains, diminished harvests
fewer blooms,  much conflicts, many endings
rulers little in justice
planet is grilled in heat

- traditional quatrain for Heywilambi, thirty first in a cycle of 60.