Wednesday, 27 December 2017

Gregorian beginnings

For most people, their ninth house is not activated - they are like unlit lanterns.

Even when struck, there is little result - they keep their matches damp.

They cruise with comfort between life and death; between their first house and eighth - a journey of mere survival.

But as one becomes sensitive to transience of life, the ninth house - house of dharma- becomes active.

And people who had sailed dark waters of their samsara - in a vicious cycle of bondage and repetitionare propelled towards their twelfth house of freedom.

 -Twelve  Houses of astrology 

Tuesday, 31 October 2017

Tulsi Aradana

After cursing him to become black and be separated from his wife, she killed herself.

The gods transferred her soul to a plant, and it became basil.

- Tulsi Vivah, Wikipedia.


awakening from slumber

A touch, a kiss! the charm was snapt,

There rose a noise of striking clocks,

And feet that ran, and doors that clapt,

And barking dogs and crowing cocks;

fuller light illumined all

A breeze through all the garden swept,

A sudden hubub shook the hall,

And sixty feet the fountain leapt.

  Alfred, Lord Tennyson

Wednesday, 18 October 2017

emergence of Lakshmi
























Lakshmi is always portrayed as personification of beauty.

She is Shri -  joy in a thing of beauty.

Taken in the context of the mind,
is love beautiful, or hate?
is compassion beautiful or violence?

To bring home lakshmi is to bring in fresh flowers.

When love, devotion stirs in you, know that in the home of your heart, Lakshmi has arrived.

 - Amrit Varsha    September 23,  2017

Saturday, 26 August 2017

roll over in slumber

He comes, scarce knowing what he seeks
He breaks the hedge; he enters there;

The color flies into his cheeks;
He trusts to light on something fair;

For all his life the charm did talk
About his path, and hover near

With words of promise 
in his walk,
And whispered voices in his ear.

Alfred, Lord Tennyson

Tuesday, 15 August 2017

Aurobindo jayanti

Sri Aurobindo came to tell us,

"One need not abandon the world to enter into relation with the Divine.
The Divine is everywhere, in everything.
And if he is hidden, it is because we do not take the trouble to find him."

- The Spirit of Auroville, by Huta. 

Friday, 28 July 2017

Chinmaya Aradana 2017

Arjuna falls silent at end of the 14th.

And Krishna is free to talk about what he really cares - the 15th chapter.

A picture is painted about a tree which shelters horses - Aswattha.

With vedas as leaves,  sense-objects as buds, branches growing downward and rooted skyward.

And he speaks about cutting down this invisible tree with the weapon of dis-association.

In the absence of a pictorial Body- Mind- Intellect chart, we see the use of a peepul tree imagery.

In any organisation, there is hierarchy - with roots at the CEO, board of directors, branches of various departments, executives, foliage of staff and so on.

A pyramidal array exists unseen in every organisation, institution. And aren't the most important elements always at the top?

- Swami Chinmayananda

Monday, 26 June 2017

four month slumber


She sleeps: her breathings are not heard
In palace chambers far apart

the fragrant tresses are not stirred
that lie upon her charmed heart

She sleeps; on either hand upswells
the gold fringed pillow lightly prest

She sleeps, nor dreams, but ever dwells 
A perfect form in perfect rest.

Sleeping Beauty,     
Alfred Lord Tennyson

Saturday, 3 June 2017

Walluwar Jayanti

Rosary and manuscripts symbolize skills and knowing.

Shiwa as polar, south-facing Dakshinamurti and Dewi as Saraswati, hold these.

Manuscripts symbolize knowing.

Presently, it looks like being skilled and being in the know, are mutually exclusive.

In past, all skills were means, to dissolve ego and lead one to the Supreme.

Therefore the saying, 'Widyaa winaya sampanney' - skill development embedded in humility.

Thiru-Walluwar asks, 'Of what value is any skill, if it disables one to bow down, to the Divine?'

Catradanaal aaya payan en koll, Waalarivan nar-taal tozhaa-ar enin?

-  Shri Chandrashekarendra Saraswati,   Kanchi.

Saturday, 6 May 2017

J Krishnamurti jayanti

In this constant battle which we call living, we try to set a code of conduct - according to the society in which we are brought up.

Tradition becomes our security.

And when the mind is secure, it is in decay.

- J  Krshnamurti

Friday, 5 May 2017

Chinmaya jayanthi

It is kama, it is krodha - - love and hate, that bloom from one's own Rajasic tendencies
Great gobbler, great adversity; Foe who stands between knower and knowing.

- Ch.4,  verse 37, Battlefield Counsel.

Christian traditions talk of devil as tempter.
Islamic traditions too speak of satan, the distractor.

Even Buddhists talk of Mara, the tempter.
Images show, distractions that hover and dance around, a Buddha in meditation.

But Krishna, is not so ambiguous.

He pin points and light up the culprit, as one's own Rajasic hues.

Clearly, he seems to speak from the Samkhya stream, of classical thought.

- Swami Chinmayananda.

Monday, 1 May 2017

Ganga's sapthami

Coming to the middle of the Bhagirathi, Sita with folded arms, spoke , . . 

"O Ganga, . . . 
let Rama, son of emperor Dasratha, honor his father's command under your protection.

May he return to your banks once more with his brother Lakshmana and myself.

O goddess Ganga, returning safely, with all my desires fulfilled I shall worship you with great joy.

I shall give away a million cows, fine linen to seekers of truth, with feasts, intended to please you.

On my return I shall worship you with a thousand pots of spirituous liquor, jellied meat and steamed rice, prepared for the solemn rite.

I shall worship all deities dwelling on your banks, sacred spots and sanctuaries.

O irreproachable goddess, may the sinless Rama return from forest to Ayodhya, along with Lakshmana and myself."

Thus praying to Ganga, efficient and irreproachable Sita rapidly reached, right bank of the river.

- Waalmeeki Ramayan - Sarga 52 - Ayodhya Kanda.   

Monday, 24 April 2017

Shri Sancara jayanti

Is Buddhism (which is bereft of vedic rituals) against the grain of  advaita?

Is Mimamsa (consisting only of vedic rituals) against the grain of advaita?

Sancara's advaita, takes both in it's stride. It is all encompassing.

Sancara was wary with Buddhist methods - even a novice had to begin, only with the tool of awareness - and not with activity or ritual worship.

He felt that one must be free to begin, with activity and ritual worship.  With flow of time and refinement of consciousness,  one can sail into still waters of awareness and wisdom.

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Sancara condemned mimamsins, as they did not grow beyond mere rituals, into realms of quietude, and consciousness. And his life's work was to address this stagnation, at the karma kaanda banks of vedic flow.

So, he stood before Kumarila Bhatta as personification of quietude, compassion and joy.

{ When one leaves all activity to become a renunciate, the Praisha Mantra is uttered.

"Let no being feel insecure in my presence. Let me be in love with all beings," says the mantra.

As long as one is into any activity, one is bound to face challenges and boundaries.
Anger and hate follow heel.
But a renunciate is not bound by outcomes of any activity.
And is fit to personify love and joy, always.
One can say in jest, that this becomes the activity or conditioning of a renunciate. }

Bhatta saw in him, the value of activity and rituals, that were devoid of  trappings of anxieties of outcomes.

And realized that dry rituals, untempered with fire of love and devotion to the Supreme - were sheer folly.  And bloomed into wisdom and gnana.

- Shri Chandrashekarendra Saraswati,   Kanchi.

Monday, 10 April 2017

Sun at Aries cusp - sidereal -

Heywilambi maarilarpa engum vilaikuraiwaam
poowil wilaivaridaam poremigudi - saavadigam
aagumevenda raniyaya meypuriwaar
wegumey medinithee  mel

The year Heywilambi marked by scanty rains, diminished harvests
fewer blooms,  much conflicts, many endings
rulers little in justice
planet is grilled in heat

- traditional quatrain for Heywilambi, thirty first in a cycle of 60.

Wednesday, 5 April 2017

Ambedkar jayanti

Caatur varnyam mayaa srishtam guna karma vibhagashaha
tasya kartaram api maam viddhi akartaram avyayam 

My impersonal stillness, refracted through the prism of attitudes and activities, yields four hues, . . . . to render beings with.

- Battlefield Counsel   4 . 13.

Tuesday, 28 March 2017

Matsya Jayanti




















Our traditions focus on one simple thing - to evoke the knower in us.
For only then can one be, one with the Truth.
And know that the world is but a distortion - not the Truth. 

- To know and not to believe,    The Times Of India, Saturday March 18, 2017.

Monday, 27 February 2017

the great swan



I quote a few lines from a hymn, which I remember to have repeated from my earliest boyhood.

It is repeated everyday by millions of humans.

'As different streams having their sources in different places, all mingle their waters in the sea,
so O Lord, 
different paths, which people take by their different tendencies, various though they appear, crooked or straight, all lead to Thee.'

- Swami Wiwekananda,  Chicago   
September 11,  1893.

Mira Alfassa Jayanti





Truth is present upon the earth.

And dwells wherever there is receptivity or a consciousness, ready to manifest it.

- The Spirit of Auroville, by Huta.

Janaki Jayanti

Iyam Sita mama suta
Saha dharma chari tawa
Praticcha cal nam bhadram te
Panim grihiswa pinina


This is Sita, my daughter, O Rama
Who from today is your partner in life
Accept her hold her hand in yours
She will always follow you as your shadow

Baala  Kaandam 73.27,      Waalmeeki Raamayana 

Krishnamurti Aradana


The sky was that astonishing blue that only the mountains have.

You looked at it through leaves and straight pines.

A magpie white and black flew by, disappearing into the woods.

The sun was hot, the shadows pleasant.

- J  Krishnamurti 
You stood still hardly daring to breathe

Sunday, 8 January 2017

Wiwekananda Jayanti


You are closer to God when in a football game, than while browsing,  the Bhagavad Gita.
 

 - Swami Wiweka-Ananda

Friday, 6 January 2017